Stop Throwing Around the Label ‘the Donald Trump of…’

by indonotes


Calling other politicians ‘the Donald Trump of…’ obscures more than it clarifies

Since the election of Donald Trump, there has been a tendency in certain parts of the media to label anyone with the most superficial similarity with the US President as ‘the Donald Trump of…’. It has been used in the context of Europe, the Philippines, and Guatamala, to name but a few cases. Yesterday the BBC ran with a story Meet the Donald Trump of Indonesia about Indonesian businessman and politician Hary Tanoesoedibjo (often known in Indonesia as Hary Tanoe). This kind of analysis is really not helpful.

The point I am trying to make is not that Hary Tanoe has no connection to Trump. The BBC story details Hary Tanoe’s dealings with Trump, as a business partner and guest at Trump’s inauguration. A more nuanced story for the Financial Times points out certain parallels between the two men:

Both are aggressive dealmakers who express admiration for Russia’s Vladimir Putin; have run beauty pageants alongside their glamorous wives; and seek to marry business acumen with political power.

Yet this by no means makes Hary Tanoe ‘the Donald Trump of Indonesia’. An obvious difference is that Hary Tanoe is from an ethnic and religious minority, being Chinese-Indonesian and a Christian. There is a certain irony in likening him to Donald Trump given this given Trump’s history of discrimination against minority groups.

This points to another flaw in the BBC analysis, which describes Hary Tanoe as ‘known for his forthright and straightforward views’. Although outspoken in some regards, being a public figure from a minority background involves a challenging balancing act. Hary Tanoe’s visits to Islamic religious sites and establishments are well publicised, as are his links to the family of the late Abdurrahman Wahid, former President and leader of Indonesia’s largest Islamic organisation. He has also backed Anies Baswedan in the race for Jakarta governor. Anies Baswedan, formerly seen as a proponent of religious tolerance, has cosied up to the hardline Islamic group that has been at the forefront of an attempt to press blasphemy charges against the current governor, Basuki Tjahaja Purnama (often known as Ahok), who is Chinese-Indonesian and Christian. Earlier Hari Tanoe had expressed support for the police announcing Ahok was a suspect in the blasphemy case.

The above goes to show that Hary Tanoe must be understood on his own terms, in a particular context. It is over 60 years since the historian (and former colonial official) DGE Hall argued for seeing Southeast Asia as ‘worthy of consideration in its own right’ (though as has been argued, Hall did not necessarily follow his own advice). It is a shame that the argument still needs to be made.

All this is not to say that the comparative study of populism is not valuable, if one fully engages with the methodological and conceptual challenges such an enquiry poses. But to just call someone else ‘the Donald Trump of…’ is lazy and unhelpful.